THE MONKEY KING: UPROAR IN HEAVEN
HAVOC ON HEAVEN
(Da Nao Tian Gong)
Journey to the West is an epic Chinese tale written in the 16th Century that concerns the adventures of a scholar Xuanzang and his band of companions, which include the Monkey King, on their journey to India. The story has been filmed a number of times before:- as the Japanese film Monkey Sun (1940); the Chinese animated Princess Iron Fan (1941); the Japanese film Songoku: The Road to the West/The Adventures of Sun Wu Hung (1959); the Japanese anime Alakazam the Great (1961); a trilogy of live-action films from Hong Kongs Shaw Brothers Monkey Goes West (1966), Princess Iron Fan (1966) and The Cave of the Silken Web (1967); the popular the Japanese tv series Monkey (1978-9); a South Korean tv series Journey to the West (1982); a Japanese tv series Journey to the West (1993); director Jeffrey Laus two-part Hong Kong film A Chinese Odyssey Part 1: Pandoras Box (1994) and A Chinese Odyssey Part 2: Cinderella (1995) with Stephen Chow as Monkey; a Japanese anime tv series Monkey Magic (1998); the US tv mini-series The Monkey King/The Lost Empire (2001) starring Thomas Gibson; the Hong Kong tv mini-series The Monkey King (2002); Jeffrey Laus remake of his earlier work A Chinese Tall Story (2005); a Japanese tv series Saiyuki (2006), which had one film spinoff with Saiyuki (2007); the Western-made Jackie Chan/Jet Li vehicle The Forbidden Kingdom (2008); the modernised Emperor Visits the Hell (2012); Stephen Chows Journey to the West: Conquering the Demons (2013) and its sequel Journey to the West: Demon Chapter (2017);The Monkey King (2014) and its sequel The Monkey King 2 (2016) starring Donnie Yen; and the Chinese animated Monkey King: The Hero is Back (2016). This is the best of the adaptations of the legend to have graced the screen so far. Certainly, its telling of Journey to the West was overshadowed during this era by the more popular anime version Alakazam the Great, even though that was badly butchered in its English-language version to the point that the original story was unintelligible. The Monkey King is by far the superior film in every regard in offering a much more authentic telling of Journey to the West and in terms of the epic quality of the animation.
There has been an enormous quality of animation that has been afforded to the film (at least, in terms of what were the boundaries of the form for the era). The film comes in an eye-popping range of colours and is directed with an enormous degree of energy. It takes a little time for one to get used to it but as soon as the action scenes kick in, the film is fast paced. The scenes with Monkey King fighting various opponents, outwitting the forces of Heaven and running amok, all the while giving a gleeful giggle of mischief, are psychedelically eye-popping. (Indeed, this is a film that one suspects would instantly become a whole lot more enjoyable when seen under the influence). The battle scenes contain some of the most epic animation that this era ever produced. The climactic scenes with Monkey King and opponent changing into a variety of animal forms at lightning speed are far superior to the similar ones that take place in the Disney film of this period The Sword in the Stone (1963).
One of the most intriguing things about The Monkey King: Uproar in Heaven is trying to read it in terms of subtext. In terms of a character, Monkey King is the ultimate version of the Trickster archetype the eternal adolescent who refuses to come under the yolk of authority, delights in perpetual mischief and is constantly blowing a raspberry in the direction of all efforts to reign him in. To this extent, the entire film is almost a single-mindedly gleeful celebration of the spirit of anarchism with Monkey King outwitting and defying anything the heavenly bureaucracy tells him to do or their attempts to pacify and subdue him. When you consider that the film was made at the height of Chairman Maos Communist regime, this theme of standing up in favour of individuality and of outwitting and defying authority becomes even more remarkable. Of course, how the producers of The Monkey King managed to get away with it was to portray the authorities being defied as a traditional Chinese Emperor and his lumbering bureaucracy. However, this is even more of a subversion and outwitting of authority on the filmmakers part in exactly the same way that the heavenly bureaucracy in the film is constantly handing Monkey King stations that mean nothing but sound impressive, they have handed the Communist authorities a work that appears to take a stand against the traditional Imperial Chinese past but in fact gleefully celebrates individualism and defiance of any system.
The Monkey King: Uproar in Heaven has not been seen in the West for many years. It was however given an elaborate reconstruction and rerelease in 2012. Here the original print was digitally restored, given brand new subtitling and most importantly the entire film reconstructed in 3D. This does however lead to some incongruities. The animation is down around the typical level of anime of the era shows like Astro Boy (1963-6) and so on where backgrounds are static, characters are relatively simplistically drawn and not many elements in the frame move. This has been retained and not altered in any way but it looks decidedly odd watching a traditional 1960s animated film being projected in 3D with multiple planes of movement. It makes one wonder what audience the restoration is intended for. It certainly brings back a fascinating artefact but it is hard to think that a traditionally drawn film, lacking much of the depth and roundeness of modern animation, let alone one that is subtitled, would have much crossover potential for modern childrens audiences.
(Screening at the Vancouver International Film Festival)
Trailer here (no English subs):-