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On the face of it, The Right Stuff is not too far removed from such films as David Leans The Sound Barrier (1952) and Richard Donners X-15 (1965) about the test-pilots and their hand-wringing wives. The central thesis of Wolfes book was the same one that informed many of the sf films of the 1950s dealing with spaceflight Riders to the Stars (1954), The Quatermass Xperiment/The Creeping Unknown (1955) and others the belief that breaking through into outer space was a feat that took a superhuman individual capable of being prepared to think outside the boundaries and who feared nothing at all, not even losing their own lives. Both Wolfe and Kaufman are clearly enamoured of their sheer ballsy machismo of the pilots of stories like Chuck Yeager going to break the sound barrier and taking a cutoff broom handle to close the door because he didnt want to tell anybody he had broken his ribs in a fall from a horse the night before. But you are never entirely sure if Kaufman is either making a critical portrait of the Mercury astronauts or one in which he is enamoured of their attitude. Certainly all the characters tend to be written in broad, caricatured strokes. The film could easily give the suggestion that the US Space Program was run by politicians that were buffoons Lyndon Baines Johnson, for instance, is caricatured as a vulgar Texan prone to temper tantrums like an overgrown kid (the film is clearly made with a Democrat agenda the muchly revered John F. Kennedy who set up much of the vision of the Space Program is not portrayed at all, although his predecessor Dwight Eisenhower is and in an equally uncomplimentary light) and was administered by bookish suits that had no real world experience and designed by arrogant engineers who regarded the astronauts as no more than lab rats. And that the Space Race was eventually only won by balls and chest-beating braggadocio, of men who had the intestinal fortitude to put their lives on the line and cut through the lily livered crap from the people in Mission Control. This kind of caricaturing makes the film seem less an historical portrait than it does self-mythologizing heroism. Nor are you entirely sure if Kaufman believes in all the chest-beating nationalism that drove the Space Race or not while the American attempts to beat the Russians are shown in often comic terms, the head of the Russian program is shown only as an evil bald-headed figure maniacally laughing as his face is double-exposed over the flames of the rocket launch. Its the sort of caricature that would sit perfectly as the villain in a James Bond film but in a supposedly serious historical work like this makes one think that Kaufman is buying into the caricature of the evil Commies as much as he is poking fun at American nationalism. The special effects are fine. They were produced on a budget far less than many of the blockbusters of the time and are effective, although occasionally some of the shots of the Earth rotating from orbit do seem a little flat. There is a particularly magical scene with John Glenn and the fireflies that surround his capsule. Although this is also the scene that one had the greatest problem with. Kaufman inter-edits these scenes with images of Aborigines in the desert outside the Woomera tracking station dancing around a bonfire and focuses on the sparks rising up from the fires, the implication being that the Aborigines were calling up spirits to surround and protect the capsule. Theres a lovely cinematic poetry to the scene, but really it is one that has no place in the film. While the scenes of Glenn reporting seeing the fireflies was factual, the truth about the incident was a good deal grimmer than the film paints it the so-called fireflies were actually particles of hard radiation coming through an unshielded capsule and burning out the retina of Glenns eye. Moreover the tying of it all to Aboriginal mysticism promotes an anti-scientific view that really makes this a New Age Space Mission film. The scene by implication says that mythological worldviews are equal to and equally as valid as scientifically determined ones. Its the same sort of dangerous thinking that says that a mythological worldview (The Bible) is equally as scientifically valid as one that interprets the past and our origins by examining raw data (the theory of evolution). One wonders if the same scene would not have been regarded with outrage if Kaufman had had, instead of Aborigines, included scenes of people singing hymns in a church and then the appearance of a Hand of God picking up the capsule and guiding it to a safe landing. Occasionally Kaufman digs underneath all the self-mythologizing heroism to provide frank and honest portraits of the failings of the heroism and the characters in the public eye insights into their troubled marriages and provide some amusingly honest pictures of what went on behind the scenes like the failure to take into account any need for Alan Shepard to go to the bathroom during his mission. Most of the time though it is amiable, broadly sketched comic scenes about the tough guys being put through medical tests being guided to the toilets with balloons stuck up their ass, being required to provide sperm samples, fun made of a caricaturedly prim nurse. There are fine performances from all the principal astronauts Ed Harris, Scott Glenn, Sam Shepard, Fred Ward although the show is fairly much stolen by a cocky and absolutely charming Dennis Quaid as Gordo Cooper. Subsequent to The Right Stuff, Kaufman has mostly concerned himself with works of literary erotica such as The Unbearable Lightness of Being (1987), Henry and June (1990) and Quills (2000), based on the life of the Marquis de Sade, as well as occasional commercial forays such as the Michael Crichton adaptation Rising Sun (1993). His other work of genre interest was the serial killer thriller Twisted (2004). Kaufman also creating the original story for Raiders of the Lost Ark (1981).
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